- The moment the person withdraws from the mind, the mind has no energy to go on into old routines. It is your identity with the mind that gives power to it. You have taken your identity back, you are no longer nursing the mind; it starts dying. The farther you go away from it, the more and more your mind dies. And to attain a state of no-mind is what I call health. That is the goal of meditation. Then your spirit is healed, you have become whole.
- The ordinary man is being used by his mind. When it becomes too much, when the mind starts using you completely in a totalitarian way, we call it madness.
- There is no God, there has never been. Man has created God according to his own image because it is something that is needed by the sick mind. The healthy mind has no need for a God, the healthy mind has no need for a prayer. The healthy mind has no need for churches, temples, mosques, synagogues.
- People are ready to throw their garbage, their advice, their wisdom, their knowledge, everybody is ready to catch hold of you and put something in your mind. You are already too much burdened. Subjective art burdens you more. Objective art unburdens you. Subjective art should be part of psychiatric hospitals only. People suffering from mental sicknesses should be allowed painting, poetry, sculpture, anything they want. And it is going to help, it is therapeutic. It will make them healthy.
- Conscious mind is personal, unconscious mind is impersonal. The collective unconscious mind is all that has preceded you: the whole history of mind is contained in it. But this cannot be the foundation. Below it there is a cosmic unconscious mind, which is the mind of the whole existence.
- As you go higher than the conscious no-mind, you find superconsciousness, or the superconscious mind. This superconsciousness is exactly the equivalent of the lower collective unconscious mind.
- Conscious mind is very small: one-tenth of the Unconscious mind. The unconscious mind is nine times bigger. Nine times more powerful. And it knows no reason.
- To call darshan Indian philosophy is basically wrong. Philosophy is a mind thing — you think about it. Darshan is a realization, a thing of your innermost being; you realize it. Philosophy needs logic; darshan needs silence — no thoughts, everything in absolute nothingness. Only then you will come to know yourself. So I don’t call darshan Indian philosophy.
- My understanding is that religion is the ultimate luxury. You have to feed your body first; if your body is hungry, it is impossible to become a buddha. You have to train your mind first, bring it to its highest peak of intelligence. If that is not possible, you cannot become buddha. These are the steps. The body has to be completely satisfied. The mind has to be sharpened, alert, aware, able to enjoy Mozart, Dostoevsky, Tolstoy, Picasso, Rabindranath. Only then is there a possibility of a new flight, because all these things give you a little joy but very momentary.
- Repress anything and your mind becomes focused on it. For example, if it said to you that, “Don’t eat apples” then your mind will start fantasizing about apples.
- The moment you believe, inquiry stops. Keep your mind open — neither believe nor disbelieve. Just remain alert and search and doubt everything. Unless you come to a point which is indubitable, that’s what truth is. You cannot doubt it. It is not a question of believing in it, it is a totally different phenomenon and you cannot doubt it. It is so much a certainty, so overwhelming you that there is no way to doubt it.
- It is really amazing to watch people’s mind how they work and how they make themselves miserable and they go on weaving their misery deeper and deeper and more complex and more complex, to a point from where they cannot get out. And it is all their imagination.
- There are not many hindrances but only few. One is a repressed mind because whatever you have repressed, whenever you will sit silent to meditate, that repressed idea, the repressed energy will be the first to overflow you and your mind. If it is sex, meditation will be forgotten and you will be having a pornographic session. So first thing is: drop repressions — which is very simple because they are not natural, they have been told to you… that sex is sin. It is not. Is is nature, and if nature is sin then I don’t think what can be virtue. In fact, going against nature is sin.
- Meditation is not focusing your mind on something, it is emptying your mind of everything — your Gods included.
- The Eastern mind is accustomed to belief. Faith has been emphasized for centuries; to doubt is a sin and to believe is a virtue. To me the reverse is the case: to doubt is virtue and to believe is sin.
OSHO
Never Born - Never Died
Only Visited this
Planet Earth between
December 11, 1931 - January 19, 1990
Osho is a visionary enlightened mystic of the new age. He spoke on a vast range of subjects including the talks of many mystics of the past and revived their teachings that are transcribed and published in over 650 books and are translated in many languages. He shared the essence of different meditation techniques and paths leading to inner transformation and developed His unique dynamic meditation methods that help the modern man unburden his anxieties and stress through a deep cleansing process in order to achieve a relaxed state of meditation and ultimately - Enlightenment. His basic message is the synthesis of the material and spiritual worlds, the culmination into Zorba the Buddha, a life full of YES and Celebration! Following are some of the highlights in a chronological manner.
March 21, 1953: Osho becomes enlightened at the age of twenty-one, while majoring in philosophy at D.N. Jain college in Jabalpur. In the East, enlightenment is described as a state of ultimate and total consciousness or awareness, as attained by Gautama Buddha, Socrates, and others. Western concepts of "enlightened" connoting "modern" and "the Enlightenment," indicating 18th century European intellectual ferment are only linguistically similar.
1956: Osho receives His M.A. from the University of Sagar with First Class Honors in Philosophy. He is the All-India Debating Champion and Gold Medal winner in His graduating class.
1957-1968: University Professor and Public Speaker.
1957: Osho is appointed as a professor at the Sanskrit College in Raipur.
1958: He is appointed Professor of Philosophy at the University of Jabalpur, where He taught until 1966. A powerful and passionate debater, He also travels widely in India, speaking to large audiences and challenging orthodox religious leaders in public debates.
Late 1960's: His Hindi talks become available in English translations.
1970: In July, 1970, He moves to Bombay, where He lives until 1974.
In 1970, the 14th of April, He introduces His revolutionary meditation technique, dynamic Meditation, which begins with a period of uninhibited movement and catharsis, followed by a period of silence and stillness. Since then this meditation technique has been used by psychotherapists, medical doctors, teachers and other professionals around the world.
Osho - at this time called Bhagwan Shree Rajneesh - begins to initiate seekers into Neo-Sannyas or discipleship, a path of commitment to self-exploration and meditation which does not involve renouncing the world or anything else. Osho's understanding of 'renunciation' is a radical departure from the traditional Eastern viewpoint. For Him it is not the material world that needs to be renounced but our past and the conditionings and belief systems that each generation imposes on the next. He continues to conduct meditation camps at Mount Abu in Rajasthan but stops accepting invitations to speak throughout the country. He devotes his energies entirely to the rapidly expanding group of sannyasins around Him.
1974 - 1981: During these seven years He gives a 90 minutes discourse nearly every morning, alternating every month between Hindi and English. His discourses offer insights into all the major spiritual paths, including Yoga, Zen, Taoism, Tantra and Sufism. He also speaks on Gautam Buddha, Jesus, Lao Tzu, and other mystics. These discourses have been collected into over 300 volumes and translated into 20 languages.
In the evenings, during these years, He answers questions on personal matters such as love, jealousy, meditation. These 'darshans' are compiled in 64 darshan diaries of which 40 are published.
The commune that arose around Osho at this time offers a wide variety of therapy groups which combine Eastern meditation techniques with Western psychotherapy. Therapists from all over the world are attracted and by 1980 the international community gained a reputation as ' the world's finest growth and therapy center." One hundred thousand people pass through its gates each year.
This same year, His American disciples purchase a 64,000-acre ranch in Oregon and invite Him to visit. He eventually agrees to stay in the U.S. and allows an application for permanent residence to be filed on His behalf.
Opposition to the commune and new city keeps pace with its success. Responding to the anti-cult fervor which pervades all levels of American society during the Reagan years, local, state and federal politicians make inflammatory speeches against the Rajneeshees. The Immigration and Naturalization Service (INS), the Federal Bureau of Investigations (FBI), the Treasury Department, and the Alcohol, Tobacco and Firearms Agency (ATF) are only a few of the agencies spending millions of dollars in taxpayers' money while harassing the commune with unwarranted and fruitless investigations. Similar costly campaigns are conducted in Oregon.
July 1985: He resumes His public discourses each morning to thousands of seekers gathered in a two-acre meditation hall.
Sept. - Oct. 1985: The Oregon Commune is Destroyed.
September 14, 1985: Osho's personal secretary and several members of the commune's management suddenly leave, and a whole pattern of illegal acts they have committed - including poisoning, arson, wiretapping, and attempted murder - are exposed. Osho invites law enforcement officials to investigate Sheela's crimes. The authorities, however, see the investigation as a golden opportunity to destroy the commune entirely.
October 23, 1985: A U.S. federal grand jury in Portland secretly indicts Osho and 7 others on relatively minor charges of immigration fraud.
October 28, 1985: Without warrants, federal and local officials arrest at gun point Osho and others in Charlotte, North Carolina. While the others are released, He is held without bail for twelve days. A five-hour return plane trip to Oregon takes four days. En route, Osho is held incommunicado and forced to register under the pseudonym, David Washington, in the Oklahoma County jail. Subsequent events indicate that it is probable that He was poisoned with the heavy metal thallium while in that jail and the El Reno Federal Penitentiary.
Among others, U.S. Attorney in Portland, Charles Turner, publicly concedes that the government was intent on destroying Rajneeshpuram.
December 1985: The Indian government attempts to isolate Him by canceling the visas issued to his personal household staff.
January-February 1986: He travels to Kathmandu, Nepal and speaks twice daily for the next two months. In February, the Nepalese government refuses visas for His visitors and closest attendants. He leaves Nepal and embarks on a world tour.
During the following two weeks He visits or asks permission to visit 17 countries in Europe and the Americas. All of these countries either refuse to grant Him a visitor's visa or revoke His visa upon His arrival, and force Him to leave. Some refuse even landing permission for His plane.
March-June 1986: On March 19 He travels to Uruguay. On May 14th the government has scheduled a press conference to announce that He will be granted permanent residence in Uruguay. Uruguay's President Sanguinetti later admits that he received a telephone call from Washington, D.C. the night before the press conference. He is told that if Osho is allowed to stay in Uruguay, the six billion dollar debt Uruguay owes to the U.S. will be due immediately and no further loans will be granted. Osho is ordered to leave Uruguay on June 18th.
June-July 1986: During the next month He is deported from both Jamaica and Portugal. In all, 21 countries had denied Him entry or deported Him after arrival. On July 29,1986, He returns to Bombay, India.
July 1988: Osho begins, for the first time in 14 years, to personally lead the meditation at the end of each evening's discourse. He also introduces a revolutionary new meditation technique called The Mystic Rose.
January-February 1989: He stops using the name "Bhagwan," retaining only the name Rajneesh. However, His disciples ask to call Him 'Osho' and He accepts this form of address. Osho explains that His name is derived from William James' word 'oceanic' which means dissolving into the ocean. Oceanic describes the experience, He says, but what about the experiencer? For that we use the word 'Osho.' Later, He came to find out that 'Osho' has also been used historically in the Far East, meaning "The Blessed One, on Whom the Sky Showers Flowers."
March-June 1989: Osho is resting to recover from the effects of the poisoning, which by now are strongly influencing His health.
August 1989: Osho begins to make daily appearances in Gautama the Buddha Auditorium for evening darshan. He sits in silence while music is played, explaining: "That which cannot be said has to be experienced. This is a great experience of getting into an inner, meditative space." He also inaugurates a special group of white-robed sannyasins called the "Osho White Robe Brotherhood." All sannyasins and non-sannyasins attending the evening darshans are asked to wear white robes. Osho has said that "There is a mystical gathering of energy in these robes; day by day, they gather more potential."
On the second weekend of every month, three-day meditation camps are held, using the unique meditation techniques devised by Osho. All participants are asked to wear maroon robes. In a further development, Osho suggests that sannyasins working in the ashram should also wear maroon, so in the day the commune is filled with maroon-robed people and in the evening with white-robed people.
September 1989: Osho drops the name "Rajneesh," signifying His complete discontinuity from the past. He is known simply as "Osho," and the ashram is renamed "Osho Commune International."
In 1980, in answer to the question, "What happens when you leave your body?" Osho replies, "I will be dissolved in my people. Just as you can taste the sea from any place and it is salty, you will be able to taste any of my sannyasins and you will find the same taste: the taste of the Blessed One.... I am preparing my people to live joyously, ecstatically. So when I am not in my body, it won't make any difference to them. They will still live the same way - and maybe my death will bring them more intensity."
In 1989 He responded to a similar question from Italian TV, saying, "I believe and trust absolutely in existence. If there is any truth in what I am saying, it will survive. The people who remain interested in my work will be simply carrying the torch, but not imposing anything on anyone, either by sword or bread. I will remain a source of inspiration to my people and that is what most sannyasins will feel. I want them to grow on their own. Qualities like love, around which no church can be created, like awareness, qualities which are nobody's monopoly, like celebration, rejoicing, and maintaining childlike fresh eyes. I want people to know themselves not to be according to someone else, and the way is in."
Friday, December 18, 2009
Some Facts About Mind
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